Dr Israr Ahmed Lecture in India Part 2 | Musalmano Ka Zawal Aur Aaj Ke Halaat Ka Haqeeqi Tajziya

The speaker begins by referencing heavenly matters and events from "Inini and day," situating this within a larger "marathon that God Mighty Pods" oversees. They reflect on human choices, specifically those who "purchased" something for themselves. The speaker then shifts to a personal reflection, stating they "might have a full" and "really loved the line," leading to an "inverted A full-time" experience. They mention not being involved in certain situations, seemingly referring to global events or conflicts, such as "India Go Mag Go Chicago Chlag." The discussion transitions to spiritual and philosophical themes, referencing "bow and bear" and verses from the Quran. The speaker highlights the importance of remembering Allah and reflecting on the creation of the heavens and earth, stating, "Our Lord, You have not created this in vain." This is described as a characteristic of those who remember Allah in all states: sitting, standing, and lying down. The concept of "dhikr-e-kaseer" (frequent remembrance) is introduced. The speaker then touches upon the nature of good and evil, noting that while logic suggests good deeds should yield good results and bad deeds bad results, this is not always observed in the world. They point out that those who eat halal (lawful) food may still face hardships. The discussion emphasizes that "God do God weigna se wholly in Japan and milliseconds Jeez MohammedHH and who they words what Su his Your And I can't see 충분 sized people Hitler has been given if made was even indispensable If you were if we were taken another form You can also authentically Anybodyinha one might say Everything's monster whose ¿uす Korean making templesta? его to more unique which is what people, we need to Sword art the next под fog dealing with vicar but that, even if Sid Roth wants to meet he will come to magic which he hasражged flesh and went back to no speeds him Youُs haven't then this then ones now wam so that the world is not a problem so that the world is not a problem and the world is a world and the world is a problem and the world is a problem this is the principle of the mind Oh judges Iagens worth a What but I don't my to get that one of certain charities would not have a personal motto that the good people of their act would not forget that will respond to anything to make Af fixed Per 보 Some help Will do you stay again? I had a surprise for you. There was a b And this is the young household, the young But the bottom of the gap is given to the weakened Your work will be charged with He was not taught that He said that He said that Allahumma salli ala Muhammadin Bi'adad men sallahu wa sallam Bharit ala Muhammadin bi'adad men qam Sajda wa qam Sajda wa qam Raka wa qam Ehala Muhammadin And allah Muhammadin Unh salli wa sallam Unh salli wa sallam Unh sallam Unh sallam Unh sallam Unh sallam that's the 23rd century which is the end of the day so this is the end of the day the end of the day and the end of the day the end of is BEN was the power of we wtedy ninja Yes He was given a to master Lord Lord God God God Zaitah wa ma li zalimina min anisar Eh la, jinko bhi tu Jehannem me daakil kar dhe ga Unko tu ruswa kar dhe ga, wou ruswa ho jai Or aishe Zalim ho ka koj maddgaar nai ho ga Koi teore fiasnay ko Bada nai ho ga Koi teore Ahtisab ke naastnay mein Hai honne wala nai ho ga Koi teore Mahashmay ke ruch ko mođnne wala nai ho ga Koi maddgaar nai Now the person who reached here was which is fashioned for the restaurants and reviews and their alltid and their midnight and their Julول God says Iman Allah bunu upplaceuna regulationer Taste thatJa De grahenna ni tum who Hardy whence любit our daughter of Allah iman bana amense amena ya reviewing THIS MEANhh Amenun HERE IS MEzo GOW AMENMEH AME Magazine Momo KISIiony ADA mutant Aman OLHO ALMOS They peace giver Shanti dainé wala Itminan dainé wala Acha Jaysay anglésie meinheh work ke baad Proposition seh mafoum bedelta hai Arabi mein bhi hai lekin anglésie arabi mein fark yeh hai Why is the reason behind that we are this way至ły wheel trip to connect I do not How does the directing but the power which is the root which is a layout which is a middle component English To give 있으ces To give up He who service her Barcelona Right twelve You 1 Come m You There is no relation between given and given Do not have a meaning of given Give up Give up. Give up. Give up. Give up. Give up. Give up. 함께 in the same way here I beg he doesn't cover but Ramos right and the Arabэn would not be equal yes and the constant I've northern is against I've ordered� conflict I've done I've use neither for if they no longer are. than that, Allah because of the two Parlament, we pass them together in order to say this, those who are going to be afin i think Allah iman ke saht hu hu ya ila me lira. Habido lil구나 kata ke sahtu ke sahtuooo sapa atc hasud pilots iman ke sahtu it means today whatarte akhat did u will be from浩 of who are from ennak остав from give e entire from head to head I'm heusing now hable from to thought y'all and the error has to imagine Allah is that Uber sport has been notified. They're texts that just lead by a ribeirism. after their opinion does aiba nicht cover شریعت کو بھی احکام کو بھی ڈوز کو بھی ڈوٹس کو بھی یہ کرو یہ نہ کرو لیکن جو استعمال ہے وہ در حقیقت ایمان کا اس بیٹا فیزیکل کونسٹ پر ہے اب یہاں فرمایا ہے رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيَن يُنَادِي لِلْإِيمَانِ أَنْ آمِلُوا بِرَبِّكُمْ فَآمَنَّا پروردگار ہم نے سنا ایک منادی کرنے والے وہ ندا لگا رہا ہے صدا لگا رہا ایمان کی ہے کہ لاؤ ایمان اپنے رب پر یقین کرو اپنے رب پر توصیق کرو اپنے رب کی تصدیق کرو اپنے رب کی فَآمَنَّا تُوْحِمْ عَلَيْا لِيَاهِ رَبَّنَا فَقْفِرْ لَنَا ذُنُوبَنَا فَقْفِرْ لَنَا ذُنُوبَنَا تو ہے رب ہمارے ہمارے گناہوں کو بخش دے اب تک ہم غفلت میں تھے جو کتاہیہ سرزد ہوئی ہیں جو خطائے ہوئی ہیں معافہ ما فَقَفِّرْ عَلْنَا سَيِّعَاتِنَا ہمارے دامنِ کردار پر جو داغ اور دھبے ہیں انہیں دور کر دیں And our services we have softer right now, we have a good name for this. Our services we have to help staff help take aussia And his marriage erkennen forever. We'll never keep God's右 Garrida andpower protect us struggling withigue tension l'vehiv , humanity Lam for Leh google li talk 전부 believe Inmamakuk subjonal Firstly, your mowa predictable't bhai uh and not الد if you no need. We have got такой and God will say that that will give him the austเสiness and the beautiful and the trivial that the rather Simple concordation that'd already manage it and continue Ch crois to anyone toplay to phone to Thank you. The speaker also addresses the question of a revert or convert to Islam's responsibility towards non-Muslim parents. The advice is to "serve them, support them," even if they do not accept Islam, as they are parents to whom one is indebted. Another query concerns keeping and trading dogs in Islam. The speaker clarifies that dogs can be kept outside the living area of a house for purposes like watching the house at night but admits ignorance regarding the specifics of trading them. The topic of polytheism (shirk) is raised, specifically in the context of Christianity's belief in Jesus as the son of God, which the speaker strongly refutes as the "worst shirk." They mention the Virgin Mary and other religious figures, emphasizing that "many religions in that book, It is Baal our también It's stuk is jesus where the Lord Jesus While he Moriah has challenged the Christian Like a dietic's This is a stone Then Jerusalem Jesus didn't mind Just as He has It's this according toчто abu svali abu svali Then I will cover the scheme in this process Another question here is Is Megan Dua Choir Do you recommend warmed-up? Over nay How do we do? Why do we do better? If we don't have a person to do anything, persuasion, appeal, or the reason, we don't have a person. We don't have a person to do anything. We don't have a person to do anything. so you can handle it and just Pin the airport like if you have only one girl who's been married and then isn't her sister rather than her Then I understand that no human will f wouldn need to replace it and she won let us if we agree if we Wassila or for a support Sorry one can ask me He has had a war He has had a influence And dei ユ in the Arab world there is no need to be there is no need to be and in the Quran of the world in the Surah of the Nisah that if your own doesn't have to be a good idea try to do it but if you have to be a good idea if you have to be a good idea you can't get it and if you have a mediation and 1939 las de paris braz Alexander If you don't have a love or love, you have a love with your love. Every time it's a good time, every time it's a good time. Every time it's a good time. So, the children's effect will be a good effect. The children's effect will be a good effect. So, it will be a good time. Faith Faith Soiete of the Bible? comics when this speaking cocoon is Bi dzięki the Lord loved peace this love 제일 Express point he got Tin problem is so I suppose about this Thakir Ah Max Ashi Caro Assigay Assigay Assigay Assigay Assigay Assigay Assigay immersive educate fascic 1976jak so if you don't do that soon स्वाल很好 fell ? काफिर मुश्रिक हैं तो इनके लिए दूआ करो donका की उच्यव επ ок इप ञाव i.e दूआ की उडनले If only उनकी खिद्मत दूआ में करो that the universe has been brought. If a student has a reward in question, do her pose a virtual care and any others has left you? This is a real thing. You can use. You can use way of the universe. That is a現象 that you can use. You need to use there is a situation. You need so much and pop into this earth. But you can use the image to prepare. If you use Vine Amazon and invest in aNo one may olsun. You need to give up your besoexist. It's one of those who need to up자. this is why you and you turn around when you say to speak how and to know those who cannot trace on him but at first something it is a little- this is something like the Meghan meeting Miguel friendship makes no more It seems to be personal And Lord is states upon each one Then they give us a peace dispensure to do this with someilliard or a we're up to people to examine just ended up moving for say that today we changed took care for Korea it took had a manic people go to Western The speaker concludes by emphasizing the importance of sincere prayer and understanding religious texts. They highlight that knowledge gained from reading directly is not "second hand" but "inspired." The discussion ends with a reflection on the equality of individuals and the complexities of family relationships within religious contexts, particularly between mothers-in-law and daughters-in-law. The speaker also touches upon the concept of potential faith and the idea that true faith lies in the Quran.